וְהֶעֱמִ֨יד הַכֹּהֵ֥ן אֶֽת־הָאִשָּׁה֮ לִפְנֵ֣י יְהוָה֒ וּפָרַע֙ אֶת־רֹ֣אשׁ הָֽאִשָּׁ֔ה וְנָתַ֣ן עַל־כַּפֶּ֗יהָ אֵ֚ת מִנְחַ֣ת הַזִּכָּר֔וֹן מִנְחַ֥ת קְנָאֹ֖ת הִ֑וא וּבְיַ֤ד הַכֹּהֵן֙ יִהְי֔וּ מֵ֥י הַמָּרִ֖ים הַמְאָֽרֲרִֽים׃
Patatayuin ng saserdote ang babae sa harap ng Walang-Hanggan, at kakalasin niya ang buhok sa ulo ng babae, at ilalagay niya sa kanyang mga palad ang handog na harina ng pag-alaala, na ito ay handog na harina ng paninibugho; at sa kamay ng saserdote ay naroon ang mapait na tubig na nagdudulot ng sumpa.
English Explanation of Mishnah Sotah
[The husband] brings her meal-offering in a basket of palm-twigs and places it upon her hands in order to weary her. With all other meal-offerings, their beginning and their end are in ministering vessels; but with this, its beginning is in a basket of palm-twigs and its end in a ministering vessel. Numbers 5:18 states that the husband places the meal offering on his wife’s hands. The mishnah reads this as an attempt to tire her out, and thereby convince her to admit her guilt and avoid the ceremony. Again, we see that the rabbis are trying to avoid at all costs the enactment of the ceremony, for this will cause God’s name to be rubbed out. The mishnah adds to the humiliation, or at least lack of adornment of the ceremony, by stating that unlike all other meal-offerings, which are brought and then brought back in ministering vessels of gold and silver, this one is initially put into a simple reed basket.
Rashbam
תפריעו, you make them idle, or “detach them” from their regular duties. The word פרע in Numbers 5,18 means to detach the hair of the woman from her head.